![]() Homosexuals now sport “Who am I to judge” t-shirts complete with Francis’ picture on display. This is a woefully incomplete response, and hence, a dishonest response.įrancis fails to acknowledge that homosexuals around the world latched on to his “Who am I to Judge?” phrase to publicly celebrate their homosexuality. I was paraphrasing by heart the Catechism of the Catholic Church where it says that these people should be treated with delicacy and should not be marginalized.”2 ![]() ![]() “On that occasion, I said this: if a person is gay and seeks out the Lord and is willing, who am I to judge. In his recent book, The Name of God is Mercy, Francis was asked by interviewer Andrea Tornielli about his famous “Who am I to judge?” comment that occurred during the inflight interview during the Pope’s return trip from Rio de Janeiro. We will content ourself with four more examples of Bergoglian caginess: the first from Francis’ book on Mercy and three from Amoris Laetitia. Yet Francis’ pontificate is marked by such dishonesty, which cannot help but call into question his trustworthiness on any issue. Francis, however, does not even employ a bad means for a praiseworthy end but a dishonest means for a sacrilegious end. There is a fundamental principle of morality that one may never use a bad means to a good end. What we learned by means of Forte’s revelation is exactly what any clear-thinking observer had already surmised. We endured a riotous two year Synodal process, starting in February 2014 with Francis publicly backing Kasper’s proposal for Communion for the divorced and remarried, the forming and shaping of the Synodal documents, the speeches given by radical prelates during Synod press briefings, all leading to Amoris Laetitia which furtively opens the door to Communion for divorced and remarried. We are well aware that what Forte describes as taking place behind the scenes is what occurred in broad daylight. Is anyone else long weary of dishonest tactics enacted by the one man on earth who has the greatest obligation to speak the truth?
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